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Vatican Library carries books on Hinduism and Yoga

His Holiness Pope Benedict XVI is the ex-officio head of state of Vatican City, a sovereign city-state within the city of Rome (Italy). Pope also heads the Roman Catholic Church, which is the largest of the Christian denominations. Hinduism is the oldest and third largest religion of the world with about a billion adherents and moksh (liberation) is its ultimate goal. (ANI)

 

Even the Vatican Library has books on Hinduism and Yoga.

Catalogue search reveals that besides nine books on the subject of Yoga, Vatican Library carries books on Hindu civilization, manners-customs-ceremonies, music, pantheon, psychology, theology; in addition to some titles on Hinduism.

Well known Hindu statesman Rajan Zed, in a statement in Nevada (USA) today, applauding Holy See and Pope Benedict, said that it was a remarkable gesture and a step in the right direction. Zed invited Pope for a deeper study of ancient Hindu scriptures, which were very rich in philosophical thought, and offered to provide help if asked.

Zed, who is President of Universal Society of Hinduism, also commended Vatican for including well-known verse from Brahadaranyakopanishad (“Lead me from the unreal to the real, from darkness to light, from death to immortality.”), line from Tagore’s Gitanjali (“Give me the strength to make my love fruitful in service.”), and reference to Mahatma Gandhi in “Way of the Cross at the Colesseum” Meditations and Prayers on Good Friday 2009 led by Pope and put together by Vatican Office for the Liturgical Celebrations of the Supreme Pontiff.

Rajan Zed further said that in 200-page “Verbum Domini” (The Word of the Lord) apostolic exhortation released on November 11, Pope Benedict wrote about “the sense of the sacred, sacrifice and fasting…” in Hinduism.

Zed argues that in our shared pursuit for the truth, we can learn from one another and thus can arrive nearer to the truth. Dialogue may help us vanquish the stereotypes, prejudices, caricatures, etc., passed on to us from previous generations. As dialogue brings us reciprocal enrichment, we shall be spiritually richer than before the contact.

Vatican Library (Biblioteca Apostolica Vaticana) in Vatican City, library of the Holy See, whose traces go back to fourth century, has manuscripts, printed books, prints and drawings, coins and medals. His Most Reverend Eminence Cardinal Raffaele Farina is the librarian of the Holy Roman Church while Msgr Cesare Pasini is the Prefect. It is said to hold about 75,000 manuscripts and over 1.1 million books, which includes Codex Vaticanus Graecus 1209, the oldest known nearly complete manuscript of the Bible.

Bhagavad-Gita among the readings at prestigious Ursinus College of USA

 

Ancient Hindu scripture Bhagavad-Gita (Song of the Lord) was one of the Fall 2010 readings at prestigious Ursinus College in Pennsylvania Well known Hindu statesman Rajan Zed, in a statement in Nevada (USA) today, described this action of Ursinus as “a step in the right direction” as students should have knowledge of the entire society to become full participants in the society.

Rajan Zed, who is President of Universal Society of Hinduism, urged the schools/departments of religion and philosophy of major world universities to strengthen their Hinduism sections. Hinduism being the oldest religion with rich philosophical thought and a vast array of scriptures needed more exploration. Zed especially asked the Harvard, Cambridge, Yale, Princeton, Oxford, Stanford, Columbia, McGill, Australian National, Tokyo, Copenhagen, Heidelberg, Uppsala, and Utrecht universities to further enrich their Hinduism resources.

Students of Ursinus, located in Collegeville and founded in 1869, come from 32 states of USA and seven foreign countries and each one of them is issued a laptop computer. John E. F. Corson is Interim President while its alumni include author J.D. Salinger (The Catcher in the Rye), Nobel Prize winner Gerald Edelman, etc. (ANI)

New Animated DVD Course Disseminates Vedic Math Shortcuts Which Hold Promise …

Boston, MA (PRWEB) January 11, 2011

Today’s young generation especially might be termed “A / V learners,” having grown up in a multimedia culture of video games, DVDs, and smartphones. A new program presents Vedic shortcut math principles in a 2 1/2 hour animated movie (with supporting exercise materials and flashcards) which was just released in December by www.totalbreeze.com/. Their mission is “to spread the word about Vedic Mathematics and other alternative math and memory shortcuts in a way that is inspired, fun, comprehensive, and accessible to everyone.” The web video suggests that the program delivers on a very tall order: for example, imparting the ability to square a three-digit number like 487 in under five seconds, to multiply 307 by 312 in under five seconds, to divide 2130110 by 9 in under five seconds, to memorize pi to 100 digits, or memorize 20 or more items with perfect and effortless recall. The same video selects a few of these problems, and demonstrates how to make short, easy work of them. The demonstration underscores that these spontaneous mental feats involve less mental work, not more.

In the early 20th century, Indian scholar Bharati Krishna Tirtha claimed, after years of studying the ancient Hindu sacred texts known as the Vedas, that he had discovered sixteen sutras, from which he derived an elegantly simple system of mathematics, a system both creative and practical, a system immediately applicable to arithmetic and algebra. According to experts, the forumlas he developed help the mind calculate in the way it functions naturally. Vedic math also offers multiple paths to a problem’s solution, a multiplicity that brings about a richer understanding of number properties and introduces an element of creative thinking.

Students in India have been taking notice of these formulas in order to parlay an edge in India’s highly competitive, exam-geared schools; however, in the United States, so often cited for lagging behind in math and science, Vedic math is comparatively unknown. But Americans who happen to stumble across Vedic math are quick to appreciate its effectiveness and simplicity, the competitive edge it affords, and the self-confidence it fosters. That’s hard-won territory in America; According to a 2005 AP News poll conducted as students headed back to school, “almost four in ten adults surveyed said they hated math in school, a widespread disdain that complicates efforts today to catch up with Asian and European students. Twice as many people said they hated math as said that about any other subject.” Perhaps that pervasive disdain is due to an antiquated approach to math. Vedic math can help all students have an early positive experience with math.

While today’s smartphone-wielding youth are multimedia savvy, they may wonder why learning speed math is even necessary anymore considering the ubiquity of calculators in cell phones. In reply to this question, Total Breeze states succinctly that “A calculator can teach you how to think about as well as a hammer can teach you how to build a house.” Point taken – and it should be added that many standardized tests don’t allow calculators, that calculators often lose their charge, break, go missing, or get mistyped. So much for the calculator argument.

“Why didn’t they teach me this in school?” – that’s a question so often asked following one’s first exposure to Vedic math. Why indeed? Clearly math phobia is everywhere. What can be done about it? The solution is simple: Vedic mathematics. The next question is – when will the West embrace the new math?

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For the original version on PRWeb visit: www.prweb.com/releases/prweb2011/01/prweb4955664.htm

Battle emerges over yoga’s recognition of Hindu roots

American yoga is engaged in a battle of the spirit and body.

The Kensington, Md.-based Hindu American Foundation’s “Taking Back Yoga” movement aims to help people realize that yoga is rooted in Hindu philosophy. Despite the Westernization of the practice, it is still important to acknowledge yoga’s basic Hindu principles, said Sheetal Shah, senior director of the Hindu American Foundation.

“The idea of yoga as a largely physical practice is a very Western notion, and a lot of people who go into a yoga class ultimately find there’s something more to it beyond the physical practice,” she said. “Yes, there is something more to it, and the whole overarching philosophy is rooted in Hindu philosophy.”

But not everyone agrees.

Perhaps contemporary yoga and traditional Hindu yoga should be viewed separately, according to Gerald James Larson, professor of religious studies at the University of California, Santa Barbara, and author of the 2008 book, “Yoga: India’s Philosophy of Meditation.”

Larson said there is a clear distinction between original yoga traditions in their classical formulation in Sanskrit text and contemporary yoga that developed in the 19th and 20th centuries.

Many popular contemporary yoga schools are a fusion of the ancient Hindu Mysore tradition and British gymnastic exercises, which developed when British imperialists lived in India in the 19th century. This infusion of gymnastics began the transformation of yoga from a purely spiritual practice into a fitness regimen.

Larson said it makes sense to separate contemporary yoga – largely a form of exercise – from traditional Hindu yoga, one of the oldest philosophies of India. In fact, there are two distinct yoga tracts that are practiced in India: One variety is “strictly philosophical,” Larson said, and the other was developed later and was called hatha yoga, which translates as “exertion.”

“They thought, ‘Do we really have to worry about all this philosophical stuff? What if we focused largely on breathing and postures, and went beyond or ignored the more technical stuff?” Larson said. “Some of this gets quite extreme and needs to be distinguished from the original classical yoga.”

Nowadays, the common yoga practitioner enjoys the spiritual and meditative elements of the sport but has very little knowledge of its roots and history. Yoga teachers know the basic Hindu names for certain poses and positions, but their understanding of the Hindu philosophy is basic and sometimes nonexistent.

Appealing to the average consumer, however, is important when it comes to contemporary yoga. Lisa Pickert, a yoga teacher at studios in Wicker Park, said a yoga teacher must be sensitive to the fact that each person has a different reason for attending a yoga class. She added that a teacher’s responsibility is to make sure each student’s goals are fulfilled.

“You know that some people [come to class] for the fitness component, and some people come for the mental component,” she said. “We use Sanskrit terminology as well as English terminology. We say it both ways to address the roots, but also to make it inviting and accessible to anyone.”

Still, Pickert said, spirituality is encouraged in the studio, even if religious history is not emphasized.

“You can look at it as a moving meditation, or as a way to get in touch with something inside you, which is in common with religion,” she said.  

Furthermore, yoga teachers can still convey the important spiritual messages of yoga without formal religious training, Pickert said.

“I don’t think it’s necessary to go the ‘extreme’ route,” she said. “There’s a teacher here who would say yoga works on its own: You teach people how to really breathe and find subtle sensations in places they didn’t know they had access to before.”

Larson said contemporary yoga, as a recreational sport, is perfectly acceptable, but it ought to be taken at face value. In other words, it’s a fitness regimen, and pretending it is something more is silly.

“If they try to pass off what they’re currently teaching as spiritual, then I think they need to go back to school and learn a little bit about the tradition,” he said. “If they’re going to use the tradition, they need a much more sophisticated understanding of the tradition.

“Yoga of the modern variety is like a sports program – it’s like volleyball or badminton or tennis,” he said. “It may have wellness values insofar as it’s a healthy exercise program, but it’s not the real thing.”

Shah said the goal of Taking Back Yoga is not to convince the Western world that it must alter contemporary yoga to fit ancient standards. The goal is simply to help people recognize where yoga came from.

“People are starting to put yoga and Hinduism in the same sentence, and we’ve never really seen that before,” Shah said. “We’ve planted the seed, and for some people, they may want to grow that.”

The power of yoga

Olly Margry explores the yogic practice of Shankhaprakshalana – a popular discipline in Pokhara, Nepal

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Nepal is in the heart of the Himalayan mountains

 

 

 

 

 

 

JANUARY is nearing its end, the Christmas decorations have been packed away and memories of 2010 are fading fast. It is a time for resolutions, fresh starts and hope for the year ahead.

At this time of year, the state of one’s health is also a common concern: the effect of countless Christmas dinners are still plain for all to see. It’s a time to detox, get back on the treadmill and feel good about ourselves again.

This year, why not combine a detox with a well-deserved trip away? Nepal, in the heart of the majestic Himalayan mountains, is considered one of the world’s top destinations for traditional health retreats, the ultimate detox Mecca.

The region is famed the world over for its yoga centres, meditation retreats and detox tea houses. However, this year, a new detox practice has emerged which firmly kicks the rest into touch. It’s gruesome, it’s tough, but boy does it work.

One of Nepal’s oldest and much-loved meditation and yoga retreats, the Sadhana Centre in Pokhara, Nepal, home of famous yoga guru Amur Puri, offers the ultimate Himalayan detox experience: shankhaprakshalana. If you can pronounce it you’re already well on the way to purification nirvana.

Based on ancient Nepali traditions, the programme involves between one and seven days of fasting and gastrointestinal cleansing, and is designed to relieve stress and cleanse body and soul.

Here’s a bit of history. The word shankhaprakshalana is derived from two Nepali words: shankha, meaning conch, and prakshalana, meaning to wash completely. The word shankha is used to represent the alimentary canal.

This practice is also known as Varisar Dhauti, and is part of the Kaya Kalpa method, an Ayurvedic technique dedicated to physical purification and transformation.

Shankhaprakshalana is based on the ancient Hindu tradition of cleaning a conch shell with water. The conch was used to “awaken the gods”, and had water passed through it to wash out impurities and create a clean sound. Hindu monks familiar with the tradition realised the same principle could be applied to the human body, and so the shankhaprakshalana detox was born.

It combines ancient Nepali yoga exercises, meditation and fasting, with eating fresh apples and drinking saltwater to flush out the system. The latter acts as a natural laxative which doesn’t irritate the digestive tract and provides a gentle method of evacuating and cleansing the alimentary canal. After this cleansing process, the body feels light and clean and benefits from a well-functioning digestive system.

The centre offers day courses as well as a special post-fasting, high-energy dietary programme, to be completed between one and three days after treatment. The total cost of a six-day course is £199 per person, including accommodation. Additional funds are required for meals and other personal expenses. The cost of a return flight to Nepal varies depending on the time of year.

So what are the benefits of shakhaprakshalana?

Shankhaprakshalana does not just concern the stomach and intestines, the process is also known to create a repair action which affects the lungs, nervous system, skin and sinus area, and continues long after the treatment has ended.

Various metabolic acids and chemical wastes which cause stiffness, lethargy and heaviness, such as lactic acid and uric acid, are also washed away during the process. The benefit for the serious yogic practitioner is a lighter, more flexible body. Fasting promotes a clearer and more alert mind, without the irritating feeling of an empty stomach.

As the programme stresses the negative impact of toxic substances on the body, many people who experience shankhaprakshalana also come away free of cigarette addiction, alcohol dependency and other bad habits.

So, with help from shankhaprakshalana, 2011 can be a year of revision where life changes direction and the foundations for a fresh and positive life are laid.

For more information about the Shankhaprakshalana detox contact Himalayan Footsteps on 0131 5100 522 or visit www.himalayan footsteps.com

Makar Sankranti: A Hindu Celebration of Science and Spirituality

Hindus are inheritors of a culture which integrated spirituality and science with great pageantry. Hinduism’s underlying core belief is that there is only God and everything emanates from that One. All forms are an expression of the divine (divya), each representing and showcasing one or many aspects of the divine qualities. The multi-faceted Vedic Hinduism’s original name is Sanatana Dharma (Eternal Order).

Our ancient ones (rishis) taught us, at the inner core, the human life is Sat-Chit-Anand (Truth-Consciousness-Bliss) and each and every activity in life is meant to lead the individual to that One goal of existential realization. Our customs, our traditions our very way of life is to help the individual coexist with the family harmoniously and realize the yogic goal in every step of the journey, from birth to death, regardless of the socio-economic strata of life. Yoga is the union of individual self with Self and Ashtanga Yoga the practical application of the philosophy (Vedanta).

Nature is not separated from the human existence. Celebratory events developed by our realized ancestors (rishis) are in synch with the cycle of nature (rita) and aimed at developing and nurturing relationships with family, friends and neighbors. To bring the science and spirituality to life, the philosophical ideas (Vedas) were transformed into beautiful allegorical stories (puranas). From these these allegories developed the festivals and traditions to bring family and community together. Underlying it all is the human instinct of joy and happiness and remembrance of the principle of the victory of good over evil in the constant struggle between them.

Thousands of years ago, the Hindu festivals (utsav) spread throughout the Indian-subcontinent and in the east as far as Cambodia, Thailand, Indonesia and in the west as far as America, as recorded by Mayans in South America. These festivals took on local hues depending on the climate, agricultural environment, evolving cultural landscape and location. Though somewhat modified over the millenia, many still retain their core essence ans spirit.

Hindus celebrate major cosmic changes, such as the transmigration of the sun from one zodiac sign (Rashi) as Sankranti. Of the twelve sankrantis, Makara Sankranti on January 14th is the most significant; the sun passes through the winter solstice, from the Tropic of Cancer to the Tropic of Capricorn (Makar). We witness cosmic, astronomical harmony and prayerfully honor this scientific Truth. The six months of northern movement of the sun is followed by six months of southern movement.

As the earth starts its northward part of the rotation it brings the promise of a harvest of abundance and happiness in many parts of India. and the northern hemisphere around the world. The sowing season starts. Along the river Ganga in places like Ganga Sagar (where the river Ganga meets the Bay of Bengal) and Prayag/Allahabad millions of people bathe to honor the comingling of one life force (Sun) with another (water).

Makar Sankranti is celebrated in myriad ways. Usually there is an exchange of gifts with relatives. The festival reminds us to thank all who have contributed to our well being and of the world around us. An exuberant celebration of peace and harmony! Prayers of thanks and gratitude are offered to the Sun for a good harvest.

On this day, many pray to the deity of education (Saraswati) for clarity of mind. The festival highlights the importance of withdrawing from unethical and disturbing behavior. Students are encouraged to study science, maths, astrology and astronomy emphasizing the astronomical basis of the festival.

Kites are flown in many parts of the subcontinent. Kite flying while lot of fun to young at heart, conveys a deeper message that God is the Sutradhara — holding the string of man. Tensions of push and pull (of life) allow the kite to fly higher. If He lets it loose, the kite cannot fly.

No festival is complete without sweets. Sankranti sweets are made of sesame seed and sugar. They represent affection and sweetness.

In India and around the world, Makar Sankranti is also known as Gupi, Lohri, Pongal, Thaipusam and by other names.

Here at home, we, the Hindu Americans, see the strength of the Dharmic culture (Hindu and other eastern faiths) through the many ways in which the ancient traditional (Puranic) allegorical stories and epics are brought to life through festivals. In America, we recognize that the many festivals (utsav) play an important role in expressing the spiritual significance in celebratory, joyous ways while bringing people together. And we have developed our own ways to celebrate this expression of science and spirituality.

We pray in our home or temple, exchange gifts with our loved ones, observe aspects of the tradition that the climate will allow, create new ones and celebrate a meal with our friends and family.

During this time, our tradition encourages seva or service. And we are expanding this aspect creatively. For example, we are linking it to the MLK Day of Service, a national American holiday.

FestivalSeva (UtsavSeva) is community service augmenting the spirit of Hindu festivals through seva events organized during this time and connecting them with the cultural heritage. In keeping with the spirit of the festival, our theme for January is ShantiSeva: advancing peace and harmony through service.

The ancient tradition, Makar Sankranti is evolving to meet our needs as we New Americans weave our traditions and culture in the pluralistic tapestry of America.
 

Rig-Veda inspired art show runaway hit in Berlin

 

Titled “Soma” after the Soma (ambrosial drink of the gods) of ancient Hindu scripture Rig-Veda, Carsten Holler’s art exhibition in Hamburger Bahnhof Museum fur Gegenwart in Berlin (Germany), which ended on February six, was a grand success, reportedly attracting about 100,000 visitors.he artist was said to be inspired by a verse from Rig-Veda, which reads: “We have drunk of the soma; we have become immortal, we have seen the light; we have found the Gods.”

This complex and elaborate installation, starting November five last, reportedly featured 12 reindeer, eight mice, two flies and 24 canaries and offered an overnight stay in a bed perched on a mushroom-shaped platform and suspended above animals in the middle of the laboratory set-up at 1,000 Euros, giving guests the opportunity to spend the night in the museum and to dive into the world of soma. Almost all of the available nights were reportedly sold.

Lauding Holler for Hinduism exploration, notable Hindu statesman Rajan Zed, in a statement in Nevada (USA), urged academicians and intellectuals of the world to unlock the treasures hidden in ancient Hindu texts.ajan Zed, who is President of Universal Society of Hinduism, further said that Hinduism was a storehouse of knowledge and enlightenment and, if fully researched, could provide answers to the issues facing the contemporary society.

Soma in Rig-Veda is the god who represents and animates the juice of the Soma plant. Not only are all the hymns of the ninth book of Rig-Veda, 114 in number, besides a few in other places, dedicated to his honor, but constant references occur to him in a large proportion of other hymns. Indra was said to be an enthusiastic worshipper of Soma.

Counted among the most prominent contemporary artists, Brussels (Belgium) born and Stockholm (Sweden) based Holler, 49, agricultural scientist by education, directed his quest for soma into the realm of art in the form of a hypothetical experiment.

Hamburger Bahnhof Museum f|r Gegenwart claims to be one of the largest and most important museums of contemporary art anywhere.

Rig-Veda is the oldest scripture of the world still in common use. Hinduism is oldest and third largest religion of the world with about one billion adherents and moksh (liberation) is its ultimate goal. (ANI)

Prophet Muhammad in Hindu Scriptures

Hindu scriptures are divided into three basic categories: Vedas, Upanishads and Puranas. There are differences about the age of those scriptures; some people believe that they go back almost 4,000 years.

One of the amazing prophecies in these Hindu scriptures is the one on the tongue of Maharshi Vyasa, a Hindu saint, that states that the land of Arabs will be corrupted by the evil doers — maybe a reference to the pre-Islamic pagans; and that Mahamad — a slight adulteration of the name Muhammad — will come and guide those who went astray. He will be circumcised, bearded, eloquent; he will create a great revolution; he will announce the call for prayers; he will eat of the meat of lawful animals but not of the swine; and he will fight against irreligious nations. All these descriptions meet Prophet Muhammad (Vidyarthi).

Bhavishya Purana, one of the most important Puranas, includes another prophecy that states that in a foreign country a spiritual teacher whose name is Muhammad will come; he will be a dweller of Arabia; he will gather a large force to fight or kill the devil; and God will protect him from his opponents.   Prophet Muhammad Mentioned in the Upanishad Some Hindu scholars consider the Upanishads scripture to be superior to the Vedas, because they impart divine knowledge and teach how the human soul can get nearer to its Maker and Master.

The most important  prophecy in it is the one that mentions the coming of Prophet Muhammad by name, and the Muslim testimony of faith — there is no God but Allah — is repeated more than once in it.

As a result of the clarity and explicitness of that prophecy, some Hindus actually enter into Islam, which has led some Hindu scholars to claim that perhaps this prophecy was written by a Hindu pundit who converted to Islam. But this is refuted because this prophecy was referred to in some of the ancient Hindu books that predate the advent of Islam or Muslims to India (Vidyarthi). In the Allo Upanishad, the following description of God is given: the name of the deity is Allah, He is one, the King of all the world, He is the Magnificent, the Greatest of all, the Best, the Most Perfect , the Holiest of all, the Nourisher of the whole world, the Manifester of the earth and the space, and the Lord of all creation.

He created the sun, the moon, the stars, and the heavens. He is the Nourisher of all the birds, beasts, animals that live in the sea and those that are not visible to the eye. He is the remover of all evils and calamities, and Muhammad is the apostle of Allah.

Prophet Muhammad Mentioned in the Vedas The third basic category of Hindu scriptures is called the Veda. In the Atharva Veda, it is mentioned that the praiseworthy among people shall be praised; it is known that the name Muhammad in Arabic actually means “the praiseworthy.”

It also states that the promised prophet will be a camel rider, which is interesting because Indian prophets were forbidden to ride camels. Prophet Jesus, according to the New Testament, rode on an ass but not on a camel, but it is well known that Prophet Muhammad rode a camel.

The seventh mantra also speaks about someone who is going to be a guide to all people, and Prophet Muhammad always emphasized that he was not sent to a particular people, like Israelites alone or Arabs alone, but to the whole world.

The sixth mantra speaks about some of the brave people who vanquished without a battle and that the number of their opponents was 10,000, which could be a reference to the battle of the allies or the trench that took place during Prophet Muhammad’s time. The number of the people who put a siege around Madinah were indeed 10,000, and they were vanquished without a battle because God sent a hurricane that finally, after a long siege, forced them to leave.

In the Rig Veda, it speaks about a person who is described as truthful and trustworthy, powerful and generous who will be famous with 10,000. All these are the characteristics of Prophet Muhammad, and the number 10,000 could be a possible reference to the number of the Companions of Prophet Muhammad who entered Makkah victoriously. Works Cited Vidyarthi, Abdul Haq. Muhammad in World Scriptures. New Delhi: Adam Publishers, 1990.

Out of Many, One: Diwali Illuminates Unity

Diwali is a joyous festival of lights, celebrated by Hindus, Jains, Sikhs, Buddhists (Dharmic traditions) and the festive spirit expressed by those of “any, all and no faith.” Though celebrated for different reasons, it has evolved from a pan-Indian festivity uniting multicultural diversity with worldwide cultures.

The very foundation of Indian civilization is based on the pluralistic acceptance embodied in the ancient Vedic scriptures; the oft used perennial Vedic saying: “Ekam Sat Vipra, Bahudha Vadanti,” meaning, “The Truth is One. The Realized Ones describe the One Truth in several ways.” Acceptance of this edict gives citizens space to express their differences while finding a common ground. And, closer to home, Diwali shares a special connection with American values as it exemplifies the ideals of “E Pluribus Unum,” or, “out of many, one.”

The strength of the Dharmic culture is the multitude of ways in which the Puranic (ancient traditional) stories and epics are brought to life through colorful festivals and selfless service (seva). These stories and epics bring to surface the deep philosophical truths of the ancient Hindu scriptures, known as the Vedas. The Festivals often express the common Vedic tenets of Hinduism, and of other Dharmic cultures, making them accessible to people from all walks of life.

Festivals form a lifeline that binds the Hindu and Dharmic cultures to family, the community and to the country where they reside. Festivals connect and bring people together in camaraderie and service. Hindu festivals also reflect and sustain the underlying pluralistic values for diverse people to co-exist harmoniously.

Hinduism is the contemporary word used for the monotheistic “Sanatana Dharma” or Eternal Order. The joy and peace in human life is based on observance of this eternal order. In the Hindu approach, an integration of spirit, mind and body is emphasized for pursuit of happiness (ananda). Festivals play a very important role in Hinduism as they manifest this integration.

A festival is a joyful synthesis and expression of spirituality, religion, philosophy, culture, service and social values. The spiritual aspect is founded on the human instincts of joy and happiness. The philosophical aspect is grounded in the struggle between the forces of good and evil with the ultimate triumph of the former. This struggle and ensuing victory of good is to be celebrated and used as a reminder to us, and future generations, that selfless service and giving are an interwoven part of the traditions.

“Service which is given without consideration of anything in return, at the right place and time to one that is qualified, with the feeling that it is one’s duty, is regarded as the nature of goodness.” (Bhagavad Gita 17.20)

In bringing together people of all Indic traditions — Hindus, Jains, Sikhs, Buddhists and others — the celebrations of the different aspect of Diwali create an interlocked mosaic.

For Hindus themselves, the festivities of Diwali are celebrated by many stories. Universally the celebration is the triumph of Good (Lord Rama or Lord Krishna) over Evil (Ravana, Narakasura, etc.).

Most of Northern India celebrates the homecoming of King Rama of Ayodhya after a 14-year exile in the forest with his wife Sita and brother Laxman. The people of Ayodhya (metaphorically translates to a place of no war) welcomed the trio by lighting rows (avali) of lamps (deepa), hence the name of the festival, Deepavali, or Diwali. The celebration of the victorious return of Lord Rama to Ayodhya after killing the demon Ravana signifies the spiritual fulfillment of the journey (of life) after destroying the evil forces (asuras — negative tendencies) and strengthening the divine (divya) forces within.

Southern India honors this as the day Lord Krishna defeated the demon Narakasura. Krishna accompanied his wife, Sathyabhama, in battle. Together they subdued King Narakasura and freed the prisoners who were mostly women. Diwali celebrations in the North also honor Krishna who protected the people of Gokula from torrential rains under the Govardhan mountain.

In western India the celebration is in honor of the day King Bali who gave away his kingdom and went to rule the nether-world as ordered by Vishnu.

For Jains, Diwali has an added significance. Lord Mahavira attained the Eternal Bliss of Nirvana. His life was transformed into a spiritual journey of self penance and sacrifice.

The Sikhs have always celebrated Diwali. Its significance increased when, on this day the Sixth Guru, Guru Hargobind, was freed from captivity of the Mughal Emperor Jehangir, along with 52 Hindu Kings (political prisoners).

Buddhists in India and Nepal honor Emperor Ashoka who, on this day, took to Ahimsa (non-violence), a key Vedic principle which became an integral part of Buddha’s teachings. King Ashoka sent his emissaries to many part of Asia and they spread Buddha’s teachings.

Goddess Lakshmi, (from the Sanskrit word “lakshye” which means “aim”) is invoked for blessings to restart our worldly and spiritual accounting. Prayers of thankfulness, (Lakshmi Puja), are offered for future prosperity by people of all faiths. Lakshmi Puja is another common factor in Diwali celebrations which binds the people of the Indian subcontinent and now globally.

Diwali traditionally marks the beginning of the New Year for Hindu businesses and the last harvest of the year before winter. Many close their books and open new accounts with prayers for success and prosperity. Symbolically it is a new start — forgive and forget — in all aspects of life including relationships with family and friends. It is the time for community and family celebration with prayers through puja, of togetherness, of sharing all resources, of food and gifts.

Today, Diwali is enjoyed by most Indians, regardless of faith, and by people of Dharmic faiths globally. Everyone celebrates it through festive fireworks, lights, flowers, sharing of sweets and worship as is customary for each religious and/or non-religious group. No house is too big or too small for illumination. Artisans of all faiths, including Muslims and Christians, participate in making the lamps, fireworks and sweets.

While the story behind Diwali varies from region to region, the essence is the same: to rejoice in the Inner Light and understand the underlying reality of all things. The spiritual meaning of Diwali is “the awareness of the inner light.” At the heart, Hindu philosophy emphasizes the presence of that which is pure, infinite and eternal, which is something beyond the physical and the mind. Diwali is the celebration of the awakening and awareness of the Inner Light. Although it is not seen externally, this Inner Light outshines all darkness, removes all obstacles and dispels all ignorance; it awakens the individual to one’s true nature, not as the body, but as the unchanging, infinite and transcendent reality. With this inner realization comes universal compassion, love and the awareness of the oneness of all things — the Sat (Truth), Chit (Consciousness) and Ananda (Inner Joy). For Hindus, this is the goal of life.

Festivals are also a time to donate and help those in need. In the United States, the community is enhancing sustainable civic engagement (seva) to serve by connecting with America through the spirit of Hindu/Dharmic festivals and the cultural heritage. DhanSeva (resources empowerment) is community service during the month of November, while celebrating the festival of Diwali. It is giving resources of any kind — material or spiritual or physical, whatever one can give.

Seva during Diwali means bringing in light, especially in the life of those less fortunate than us. There are many ways to serve. We can offer financial help and education; share knowledge; identify ways to promote economic empowerment; hold health camps; provide guidance in yoga; replenish local food banks for Thanksgiving; donate books, computers or equipment to local schools and libraries; serve the Veterans, etc.

Diwali unifies every religion, every home and every heart, and India transcends into a land of myriad lamps. Here in America, we are continuing this celebration marking it as a unifying pluralistic festival advancing community service. We hope Hindu and Dharmic traditions of Diwali and America’s commitment to service will illuminate innovative and empowering resources, both financial and spiritual and spur the distribution and sharing of common values of pluralism and collaboration.

May the spirit of Diwali bring joy, health, wealth, prosperity, peace and spiritual enlightenment!
 

Religion and its effects

Ben Silva

I wrote this article following the interesting, well researched article by Mahinda Weerasinhe, who exposed how vulnerable Buddhists in the silk route were. Millions of decent peace loving people, living in harmony with nature, around the globe have been murdered by greedy hostile aggressive but more technically able nations.

There are about 40 organised religions and faiths in the world. ref :http://www.religioustolerance.org/var_rel.htm

Religious practices often involve rituals, a code of ethics, and a philosophy of life. There are many Buddhists, Christians and Muslims, who follow the code of ethics given by their respective religions, who are kind, good human beings. At the time Lord Buddha formed Buddhism, there were other religions such as Jainism and Hinduism that also had evolved concepts of Karma, rebirth, Nirvana etc. It is possible that cross fertilisation of concepts may have taken place between religions.

There are common features in Jainism and Buddhism which amazed me.

Religion has been a creation and a main part of the ancient world. Indians, Egyptians, Aztecs, Mayans and many other groups practiced religion, generally to do with betterment in the life after death. Some people, such as those following the Muslim faith, believed in one creator God whilst some believe in many Gods. Many religions had concepts of heaven and hell. The equivalent concept of heaven in Buddhism appear to be Nirvana and that of hell appear to be Sansare. The concept of Nirvana is an ancient Hindu concept, along with the cycle of death/rebirth. The man made concepts of heaven, hell, God, Nirvana, Sansare, rebirth appear to have no verifiable evidence, yet billions believe in such concepts Many science thinkers say religion is a thing of the past, ancient world.

Sikhism also had its roots in Hinduism, but later Sikh Gurus, learnt from Muslim threats and developed the militant version of Sikhism, where followers were guided to become soldiers to defend their faith physically.

Followers of various religions believe that their religion is the truth. Christians believe that the Bible is telling the truth, whilst Muslims believe it is the Kuran and Buddhists believe that Buddhism is the truth.

Many ancient believers made offerings at the temples to Gods. This practice can be seen in Kovils and Temples even to day in Sri Lanka. and in other Buddhist countries in the world. Some ancient South American tribes even made human sacrifices. People made offerings to Gods to get various favours from Gods. Religion is associated with Spirituality. A spiritual person may be described as some one who is more aware of things that are not simply physical. Ancient people, who did not have an understanding of nature wanted answers to questions such as “Why I am I here “,“ Where did I come from? “ , ‘Who created the earth ?“and so on. Ancient Indians believed in rebirth and sought ways to end the cycle of life and rebirth. It was a fashion, at the time of Buddha to seek means of salvation.

Religion has many uses such as it brings tranquillity and a peace of mind at times of distress, provides therapy, provides hope, provides possible answers to why some one is disadvantaged, disabled or ill, provides hopes of after life and so on. Religion also perform the useful function of providing guidance on morality and values to its followers. Many religions, specially the Christian and Muslim faiths, promote social interaction and provide a support network to its followers. The community spirit provided by Christians and Muslims appear to be a source of great strength to the followers of the respective religions. I observed that such organised community activity lacking in Buddhist organisations in Sri Lanka, but found in Buddhist orgs in Malaysia. Buddhism has good guidance on morality, such as the precepts. Further, meditation, mindfulness and the middle path are good things in Buddhism. However, concepts such as Nirvana has become questionable for its usefulness in a modern highly competitive world.

Religion has negative effects such as being treated as the opium of the people, its effect as a mind virus and so on.

I would like to respect peoples beliefs, provided religion is not used as a weapon. Muslims have killed Millions of Buddhists. Muslims have killed even fellow Muslims belonging to different sects, on the belief that killing non believers will enable them to go to heaven. Clearly in such circumstances, it would be fair to challenge such beliefs. In fact for non Muslims in Lanka, it is a time bomb, wafting to explode! and both Christians and Buddhists need to be aware of the threat from Muslims who believe that non believers should be killed.. Religious tolerance is important for peaceful co existence in Sri Lanka.

It is also well known that imperialists used religion as a weapon. Imperialists on a grabbing spree for land and resources, used the bible in exchange for land and as a means of subjugating the natives. Again it is fair to challenge beliefs, when religion is used as a weapon. We also have Buddhists who are brain washed to seek extinction and encouraged to give up desires. In a nutshell, we have one group, say group A, who will kill non believers and get their land, we have another group, say group B, who exchange a bible for land. We have a third group, say group C, seeking extinction and encouraged to give up desires. One does not need to be a rocket scientist to work out who will be the loser and who will fight against each other. Evidence shows that Buddhism has been wiped out from most of the previous Buddhist countries. Further evidence is that group A and group B have waged war for dominance.

Buddhism has certain things common with Hinduism, such as Nirvana and rebirth, although Buddhist version of Nirvana is different to that of Hinduism. Sikh religion also has roots in Hinduism. When Sikhs found that Muslims were threatening them, they modified their beliefs to deal with threats from Muslims. Sikhs are now developed as soldiers to fight physically for the faith. This development is due to Muslim aggression. Buddhists could learn from Sikhs.

Arabs have been credited with he development of Al gebra, an important branch of maths. As for the so called Arabic numerals, which were used by Arabic traders, the origin is now thought to be India, along wit development of Zero. The invention of zero is a major event in science, maths and business. Arab scholars are also credited with documenting knowledge originating from Europe and Asia. It has to be acknowledged that modern day scientific knowledge originated from Europe and United states and a large contribution coming from Jews. Vast bulk of discoveries and inventions have been made in the West (Europe and USA). In comparison, the contribution by Arabs is tiny. Europeans advanced in science and technology and the Arabs didn’t. Neither did the Chinese nor the Indians, as long as they hung on to ancient belief systems. The moment, Indians and the Chinese became secular, they have made tremendous progress The progress of Europeans is thought to be due to their better thinking methods and better proving methods..

Is this lagging behind the West due to the influence of religion?. In the ancient world, China was the main source of discoveries and innovation. The reason why China lagged behind the West was researched by Needham, an Oxford academic. Needham accused the belief systems in China, which included Buddhism, for the decline of China.

Since the dumping of religion by both India and China, they have made tremendous progress. This phenomenon cannot be surprising as religions create a biased mind and stop people thinking rationally.

As the law of nature is “survival of te fittest “, it would appear that those seeking extinction, do not want to compete, want to kill off ambition, and will automatically not survive as a result. Nalanda Buddhists did seek extinction and thought it was karma and did not even fight back. They got the extinction they wanted. I hope the Sinhalese think twice before seeking extinction. If Prabakaran had his way, we would have been pushed to the sea and had our extinction. Tamil problem has been there for the past 2500 years and unless we have a strategic survival policy and means to survive, then the future may be bleak. Further those Norwegians and Tamils promoting Buddhism, probably want the Sinhalese to do their own extinction without the assistance of Muslims, Tamils or even without the help of the Western imperialists. Western imperialists have killed millions of natives around the world, made natives extinct and it is crazy to seek extinction ourselves, instead of developing survival skills and fighting spirit..

Many scientists are of the opinion that religion n is a thing of the past. The views of well known thinkers are given below.

The famed science fiction writer, Arthur C Clark, who once denigrated religion as “a necessary evil in the childhood of our particular species. He was so anti religion that he did not want any religeous rights at his funeral.

Russell:. I regard it as a disease born of fear

Einstein: A man’s ethical behaviour should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary

Buddhists in the silk route have achieved their objective of seeking extinction, as now only a few Buddhists are left in the silk route. The Muslims that killed the Buddhists may have thought that they are doing the Buddhists a favour as the Buddhists did not fight back or run away. Do Sinhalese in Sri Lanka want to follow Buddhists in the silk route and seek extinction so that Tamils and Muslims can have Sri Lanka ? Seeking extinction (Nirvana) has a number of disadvantages in a highly competitive world, such as making a person less competitive (Why bother to compete if one is seeking extinction), less ambitious, more passive, more meek, an easy victim as a sitting duck, an easy push over and so on. I believe, this Nirvana is a suicidal dangerous concept and should be avoided. In the modern world, which is highly competitive, when organisations fine tune processes to win, seeking extinction appears to be suicidal. If we ourselves seek extinction, it will be less effort our enemies will have to spend on eliminating us. Further, Nirvana seekers may end up being poorest of the poor due to their lack of competitive spirit. Extinction seeking may be attractive for cowards who are afraid to face the challenges in the real world. Smart people will take Nirvana with a pinch of salt. Unfortunately, blind followers may end up as the most economically weak group. There is a grave danger that, whilst the Sinhalese aim for extinction, the rest aim for survival and winning. One does not need to be a rocket scientist to predict who the losers will be. There are good things in Buddhism that could be used and dangerous things such as Nirvana that could be dropped, just as Sikhs did to their religion. There are already several versions of Buddhism in the world.

If people learn to think rationally, instead of seeking extinction, then the potential is enormous. For the success of anything, clarity of the mission is vital. In life, the mission should be to overcome obstacles and win and not to seek extinction. If Sinhalese continue to seek extinction, then it is likely that they will automatically reach their target. They were nearly there before MR saved them from Praba. If the Tamils make another attempt, we may not have MR to save us, and we have to think for ourselves on how to survive. After all ,Sri Lanka is the only home country we have and we have to save our selves from going extinct, rather than seeking extinction.

References

1. ‘Religion is a mind virus’ “http://home.comcast.net/~plutarch/MindVirus.html”

2.http://www.bbc.co.uk/iplayer/console/p0038x9m

3.“http://www.youtube.com/watch?v=MeSSwKffj9o”

.4..http://www.historyworld.net/wrldhis/PlainTextHistories.asp?historyid=ab38